The purpose of Johns Gospel Essay Example for Free

The purpose of Johns Gospel Essay To tell the truths about Jesus rather than recount the facts of his life. Critically examine and evaluate this claim concerning the purpose of the author of the Fourth Gospel. There are several alternative views about the purpose of Johns Gospel. I plan to examine the view that it was written to tell truths about Jesus, and discuss its likelihood within the context of some of the other theories. In order to assess this view of the gospels purpose, it is necessary to discuss for whom John was writing, as his purpose will hinge upon his audience. If he was writing so his audience could see and have faith in Jesus then he may well have been writing for unbelievers. Karl Bornhauer has proposed that the gospel was written as a straightforward missionary tract for unbelieving Jews. Only Jews, he claims, would have understood the document, because it is preoccupied with Jewish matters and omits any reference to the institution of the Christian rites of Baptism and the Lords Supper. In its final edition, the gospel was written in Greek, possibly because this is what Hellenistic Jews spoke. On these grounds, the gospel was written to convince Jews of the Christian claim that Jesus is the Messiah. Robinson agrees with this view but Smalley thinks that by the time this gospel was written, the Christian mission to Israel was largely over. The Jews featured in the gospel are Jesus enemies, not potential Christians while some believe in him (12:11) the majority are responsible for his death. Johns attitude to them would therefore have been polemical not missionary. This seems like a relevant view, also, because it is doubtful that John would have succeeding in converting these Jews by casting them into the role of Jesus enemies; he would merely have alienated them. Therefore I do not believe Johns Gospel was written to convert unbelieving Jews. Another theory, from Raymond Brown, is that John was addressing Diaspora Jewish-Christians; Greek speaking Jews already converted to Christianity, or those torn between their faith in Jesus and their loyalty to Judaism. They were mistrusted and seen as subversive to the law, and attempts were made to exclude them from the synagogue. The polemic against Jews would not apply to them, and the authors emphasis on Jesus as the Messiah and as the fulfilment of all the Jewish feasts and institutions would be a strength to their faith if they were allowed to remain in the synagogue, and an encouragement to them if they were forced to withdraw. There are three references to being put out of the synagogue in Johns Gospel, and two instances of those who overcame their fear of the Jews, and even at risk of expulsion from the synagogue, publicly acknowledged Jesus (the blind man, and Joseph of Arimathea). Jesus is also portrayed positively, attending festivals. Brown concludes that John is inviting Jewish-Christians in the synagogues of the Diaspora to follow the example of such people. However, despite the fact there is internal evidence to support this, it is unlikely these were the sole intended recipients. Smalley suggests that the gospel could also have been written for Christians, to challenge their faith, to encourage their belief and to help them grow into the Christian way of life. There is nothing exclusive about the gospel; its perspective is infinitely wide, and it may well have been intended for all Christians everywhere. It is, however, also possible that John was writing for a particular group around him, because his gospel was originally anchored in a real life situation which helped to shape its tradition, and caused its publication. Smalley thinks the Johannine church was made up of many disparate groups of people suffering under the Romans persecution. These groups included Judaisers, ex-heretics, ex Gnostics, those from Gentile and Jewish backgrounds and ex-pagans, but all were followers of the beloved disciple, and the purpose of writing a gospel for all of these people would be to reconcile them, and thus show the universality of Christianity. C H Dodd and C K Barrett are the two scholars most associated with the belief that John is a work of evangelism. The gospel itself states that it contains an evangelical purpose: so that you may believe Jesus is the Christ (20:31). Thus its main purpose would be to persuade people to grow in faith, (which is a different thing from belief). A discussion between Jesus and Thomas (20:26-28) seems to emphasise this Thomas sees because he believes. Jesus is saying that without actually seeing him on earth, faith is a spiritual perception. Thomas needs to see reality. This theme is running through the gospel, the light and dark imagery symbolising seeing faith, and demonstrating that Jesus is the light of the world and the source of eternal life. So, Smalley concludes that the gospel was written so that its readers could find out truths about Jesus and believe he is the life-giving Messiah (v 31). Dodd thinks the gospel is written in two parts, chapters 2 11 being the signs, and 12 20 b eing the passion. Thus Jesus is shown being glorified. It has been suggested that the gospel is a polemic or an apology, and according to Bultmann, one against the Baptist sect. Its main purpose would be to demonstrate the inferiority of John the Baptist to Jesus. John the Baptist is described only as a man sent from God (1:6) and his role is heavily played down in comparison with the synoptics Jesus, not John, is the light (1:8), the Baptist is neither the Christ nor the Elijah, but merely a crying voice (1:19-23), Jesus existed before John, and is greater (1:30), Jesus performed many signs, but John never worked a miracle (10:41). Only in this gospel does Jesus not get baptised. Therefore, the suggestion has been raised that Johns gospel was written to refute the claim of a Baptist group. Bultmann argues that the author of the gospel was a former Gnostic who had been part of a Baptist sect before becoming a Christian Gnosticism flourished in the 2nd Century and his disciples were given to Jesus. Smalley is very critical of this view, saying the only other evidence we have of a Baptist sect is in Acts 19, and this is debatable. Although it is possible there was a Baptist sect in the 3rd Century, this wasnt unusual judging by the other sects in existence e.g. Manichaeism and there is little evidence to suggest such a group created any real problem for the early Christian church. Furthermore, I do not think the author could have been meaning to downgrade John the Baptist, because he isnt mentioned very much the gospel is about Jesus. Another possibility is that the gospel is a polemic against heresy, in particular, against Gnosticism. Gnostic influences, or pre-Gnostic ideas, were brought to bear on the Christian gospel once it was carried from a Palestinian to a Graeco-Roman environment. We also know from Gnostic redeemer myths, in which deliverance from the lower world of matter is effected by a non-earthly, ideal, saviour figure and appropriated by knowledge, that such ideas when taken over by Christians involve a denial of the physical reality of Jesus in his life and death. Edwin Hoskyns argued the gospel was anti-Gnostic, as did E Scott, who thought John was basically a reinstatement of the Christian good news in Hellenistic terms. But he also found evidence that the author of John wrote to counteract heretical, Gnostic teachings he insists on the reality of Christs life, denies the Gnostic hierarchy of intermediate spiritual agencies, opposes the Gnostic idea that divine sonship is possible apart from t he Christ, avoids Gnostic watchwords, and so on. Barrett thinks John was writing whilst Gnosticism was developing; and essentially was trying to nip it in the bud before it really became successful (although Bultmann disagrees and thinks it was already established by c.100 AD). Gnostics, in general, think Jesus message is for an elite, and only some will get to Heaven. The author of John was clearly conscious of Gnosticism, and apparently not completely or directly critical of it he uses Gnostic imagery such as light and dark, heaven and earth, is sensitive to the importance of knowledge, and accepts a dualist framework for his theology of salvation. Bultmann believes that the author of John is actually a former Gnostic who is editing the sign source (which is the heart of the ministry), and that John uses a separate source from the synoptics, in which the signs do not feature. Bultmann thinks Gnosticism used the sign source too, but attached the redeemer myth to it. John is therefore editing out Gnostic influences, reclaiming the text this means that Gnosticism and John are similar, but the conclusion is different. So through using Gnostic ideas, John is actually showing that Christianity is universal. However, this to me does not hold much weight as an argument because the author has been so ambiguous he swings between supporting the Gnostic way of thought and opposing it. Had the author been writing a polemic, he would surely have left no doubt about his point. It has also been questioned whether John might have been trying to interpret or complement the synoptics, or perhaps going beyond them completely to write an ultimate gospel. Evidence for this is that it was part of Jewish tradition to write a commentary on something previous: Windisch and Lightfoot think it is an assumption to say that the author of Johns gospel used the synoptics as a source, (although John was written late, C 100 AD) and he might have used a non-synoptic sign source. Windisch thinks John was written, to supersede the synoptics, by a single author who must have known the gospel of Mark and other synoptic material. Windisch claimed John was autonomous and sufficient so might have been replacing them completely. Lightfoot developed this idea, but said that the synoptic gospels would have had too strong a position in church for Johns gospel to achieve this, and was only interpreting them, to draw out the significance of the original events. This was suggested long before by Clement of Alexandria, when he wrote of a spiritual gospel. I think the idea of interpretation is probably more likely than that of replacement, as John does not seem to be meant to be independent, but probably complements the synoptics. The title asks whether the purpose of Johns gospel was historicity or not. For a large part of history, it was not thought to be accurate in the modern historians sense, especially as St Clement of Alexandria referred to it as a spiritual gospel. Some events in John appear to occur in a different order to the synoptics, e.g. the last supper, which occurs at Passover in the synoptics but is first thing in John. But according to Lightfoot, the author was well aware of the historical truth lying at the heart of the Christian tradition, and even if he can sit lightly to subordinate aspects of his main historical subject, he may give us better guidance than the synoptics. Smalley has tried to answer the question by examining Acts: Martin Dibelius believes Acts is not historical at all, F F Bruce says it is a summary of history but a sanitised version. But why would an author write one factual gospel and one inaccurate gospel? Paul is the main character in Acts, and Pauls inaccurate writings seem to contradict. Galatians also mentions a missing journey to Arabia which Acts leaves out though according to Catchpole, this could have been because it wasnt successful. But Smalley points out that in Acts, the council of Jerusalem is mentioned, which isnt in Paul. This means Acts and Luke are probably not historical, so John could still be. Despite this, Schmeitzer has said that the only thing the gospel shows is that Jesus existed, not anything about him. I do not think this can be true judging by the apparent structure of the gospel. Smalley divided it up into four parts (the prologue, the ministry, the passion, and the epilogue). Guilding identified a two-year cycle within the narrative, although he thought it was a liturgy. However this does suggest history was important, or why would the author put the gospel into a historical context? The gospel has a clear time period, and mentions historical figures. Smalley identified that the author must have thought about structure as well, and said that the main purpose was to show who Jesus is (thus agreeing with the titles claim). Jesus performed miracles which C H Dodd called sign sources, and Smalley thinks that these, along with the discourses and the I am sayings, are meant to show the reader who Jesus actually is, and what his purpose is. None of these three things have a historical purpose, although John might be historically accurate, containing historical and geographical tracts. I could accept this view, as it allows for the miracles to be only literary devices, designed to show the role of Jesus. The gospel is certainly centred about Jesus, who seems to be acting as a pastor he cares about his people (as in Pauls letters). Smalley questions whether or not Johns Gospel contains the same kind of Kerygma as the rest of the New Testament writings. C H Dodd identified the Kerygma in early speeches of Peter in six different parts throughout Acts: 2:16-21, in which the Old Testament prophecy is fulfilled, 2:22-32 and 3:15, where it is stated that Jesus is from the Davidic line, 2:33-36 and 4:11, stating that Jesus is the lord, 2:33 and 2:38, in which the Holy Spirit is given, 3:20 and 10:42, where it proclaims that Jesus will return, and 2:38-40 and 3:19 which says man should repent their sins. In John, the Old Testament prophecy is fulfilled in John 1:1 and 1:14. 1:14 and 7:14 state that Jesus is from the Davidic line, 17:20-22 and 15:1-6 that Jesus is the lord, 20:21 that the Holy Spirit has been given, 6:39, 6:44, 14:3 that Jesus will return, and 20:31 that man should repent. C H Dodd thinks this Kerygma is in John, Peter and Paul. Smalley accepts it is there in John and Paul but thinks it is less developed. He also believes there is a significant difference between its presence in John and in Paul, because Jesus is supposed to be the second Adam in Paul, but John has a greater emphasis on surpassing Moses. He argues that the fourth gospel is much closer to the synoptics than to Paul, that Paul never saw the historical Jesus, only the risen Jesus, and is therefore incomplete. I would agree with Smalleys reasoning because in the Kerygma and in Paul there is little reference to Jesus historical life, so the purpose of the gospels might have been to put teachings of Jesus into a historical setting. In conclusion, it is impossible to be sure of the purpose of Johns Gospel, but it seems likely that the author wanted to communicate truths about Jesus, his role on earth, his divinity, etc. Smalleys views seem well supported by evidence, and I would agree that the gospel couldnt have been a purely historical account although it may well have a true frame of events. Surely spreading the good news about Jesus would be more important than relating everything he said and exactly as it happened. Robinson, who thought the gospel was written before the synoptics, said that historicity might have been a purpose, but not the main one. Most of those who think the synoptics came first will disagree and think Johns history is inaccurate, but as Brown as said, the accuracy is irrelevant, as the narrative frame is probably only there to strengthen teachings about Jesus.

Sherlock Holmes :: Sherlock Holmes Essays Detective

Sherlock Holmes †¦ . I propose to devote my declining years to the composition of a textbook which shal focus the whole art of detection into one volume. Sherlock Holmes: The Adventure of the Abbey Grange Sherlock Holmes is sometimes compared to a bloodhound. He smels out clues, folows them, and catches criminals. He is very good at this, and although he sometimes fails (as in The Yelow Face) his success rate is very high. Now there is an art in doing this, which Sherlock Holmes cals the art of detection, and he is an expert in this art. In fact he was planning on writing a textbook on the subject when he retired. But as far as we know he never got around to it. Sherlock Holmes is not the only one who folows clues, scientists do as wel, , and probably al of us. For it is by folowing clues that we find out things on our own, doing so without being told by those in the know. Sherlock Holmes catches criminals, and then they confess, not the other way 'round. Scientists find things out by themselves, not by asking God. Now finding out things on our own is not easy, but in ways big or smal most of us would have had this kind of experience whether we are aware of it or not. This is to say in practice we al know something about this art which here, folowing Sherlock Holmes, we are caling the art of detection. Indeed when reading Sherlock Holmes or other detectives few of us would hesitate to put in our two cents worth: we are competent to criticise their techniques since we too know something about this art. Most people think of the art of detection as a form of reasoning. It is not deductive reasoning, obviously, but something similar. Sometimes they point out the diference by saying deductive reasoning is reasoning forwards whereas in the art of detection we are reasoning backwards. They are both forms of reasoning; it is just that they move in opposite directions. What evidence is there to support the view that the art of detection is a form of reasoning? It would seem there is a great deal. Watson cals Sherlock Holmes the world's greatest reasoning machine. Would he do this if the art of detection were not a form of reasoning? Look at al the dificult cases Sherlock Holmes has solved.

American Pageant. Essay

Over time, there have been many different modifications to facilitate transportation and the economy. The transcontinental railroad is one factor that introduced the American indusrty. This immense industry turned into an even greater business and touched from coast to coast. Because of the railroads, urbanization and industrialization grew although the corruptions with scandals came as well. The nation was in a time of spurring even higher from starting in 1865. Before the railroads, the population was more scattered around farming areas. As the railroads grew, urbanization also expanded and began gathering around the railroads.Because the government gave a significant amount of land grants, the railroad companies, which were able to choose alternative mile-square sections, had much land that they did not use to build their railroads. President Grover Cleveland gave the unclaimed portions for land settlement in 1887. Although this was seen as the â€Å"giveaway† of land, the government ended up benefiting with long-term preferential rates for postal service and military traffic; the railroad corporations could also sell the land at an average of three dollars an acre.With new railroads in placed, people moved beside them and brought in business for the railroads and towns which gave the railroads another source of profit. Immigration also started uprising, with the Chinese and Irish working on the railroads. As the railroads traveled across the country, it gave the nation a way to get products or people across the country. Food and materials traveled to all from farms to towns and cities. People found it easier to move across the country; urbanization grew throughout the whole country rather than being scattered among the farms.The railroads were built because of industrialization and expanded it even further. As the railroad network snaked around the country, the economic growth did as well. The locomotives touched coast to coast offering what each sid e of the country had for the other. The west had many wealthy resources and the east had many workers. Raw materials traveled back and forth as so did the finished goods afterwards, such as steel for the generation of more railroads. The United States soon became the largest integrated national market in the world.As the railroads grew there was more demand for raw supplies from different parts of the country. The steel and wood for the railroads impacted greatly the forestry and mining industry while the coal industry also grew to power the trains; new factories and industries were built and powered to load more onto the new railroads. Millionaires greatly benefited from this, such as Cornelius Vanderbilt who was one of the most profitable amongst the new aristocracy. As the railroads expanded, so did industrialization, which made the United States economy one of the best that it has had over history.Although the effects of the railroads were mostly positive, there was the negative aspect of corruption and scandals came as well. Congress commissioned the Union Pacific Railroad, which the company received huge sums of money and land to build tracks. What the government did not know was that the corporation had frauds which were known as the Credit Mobilier; insiders from the construction company had reaped twenty-three million dollars in profits. Jay Gould was many of those who also executed many robberies. For nearly thirty years he gained money from the stocks of Erie, the Kansas Pacific, and the Texas and Pacific.One of the many different ways these million-dollar-thieves manipulated was â€Å"stock watering†. Originally coming from the definition of bloating up a cow to sell for more, the stock promoters were doing this but with the economy and stocks. The railroad stock promoters inflated their claims about a given line’s assets and profitability and sold stocks and bonds much higher than the railroad’s actual value. Railroad managers where therefore forced to charge much higher and compete against each other in order to pay the exaggerated financial obligations. In the midst of all the scandal, the Vanderbilt’s were involved as well.As many railroaders, they had to fight and bribe for rights. As long as there were railroads, and with their many positive effects, there was also corruption, competition, and scandal. The building of the transcontinental railroads changed the American economy immensely. It has changed the nation as a whole and spurred with a new way of supply and demand traveling all over the country. The new web of steel brought up urbanization, industrialization and corruption with scandals as well. The transcontinental railroads brought the country together with a new form of economy.

Essay on Global War on Terror Should Torture Ever Be...

â€Å"[The] barbarous custom of whipping men suspected of having important secrets to reveal must be abolished. It has always been recognized that this method of interrogation, by putting men to the torture, is useless. The wretches say whatever comes into their heads and whatever they think one wants to believe. Consequently, the Commander-in-Chief forbids the use of a method which is contrary to reason and humanity† said Napoleon Bonaparte in 1798. Back in the 18th century, the French chieftain realized how illogical is to use pain in order to obtain information. However, researching historical information, the use of torture is not unknown to the human kind. First it was the Greeks; who used to torture the criminals because they believed†¦show more content†¦Still, the harsh interrogation techniques were not used so frequently during this period; even though there are exceptions. To have some legal power, The Geneva Convention was established in the mid-20th century, defining the roots of â€Å"international law relating humanitarian issues†. In summary, with all the protocols, the Geneva Convention provides shelter against unhuman treatment (Ramos, DePuis, Galvin, Zolfaghari, and Cardeno 5 - 20). Now, considering the fact that torture is a part our history, could it possibly be a mitigating circumstance? Perhaps yes, however it can be argued that humanity as a whole should change its customs in order to evolve more efficiently. Therefore, it should liberate itself from using controversial interrogation methods, which were questionable through the history. Moreover, the reason why enhanced methods being utilized during cr oss-examination is such a sensitive topic is due to the Global War on Terror (Ramos, DePuis, Galvin, Zolfaghari, and Cardeno 20). It is somewhat problematical to come to simple conclusion, whether a physical or a psychological torment should be used in order to obtain information, when human lives are at stake. While considering this, the most difficult obstacle for the interrogators is the fact, that there still can be an uncertainty about the information the suspectShow MoreRelatedUnited Law Of Public International Law1414 Words   |  6 Pagesincompatibility to Parliament that the offending domestic law should be altered in order to conform with international law. A significant example of this is the Belmarsh Case also known as A v Secretary of State for the Home Office [2004] UKHL 56 the case concerned the detention of nine men under the Anti-Terrorism, Crime and Security Act 2001 which at s.23 permitted the indefinite detention of foreign nationals suspected of involvement with terror organisations. The Act was in direct conflict with twoRead MoreHls 410 Essay2780 Words   |  12 Pagesarticle. 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